Montreal, February 15, 2010 • No 275

 

Bradley Doucet is QL's English Editor. A writer living in Montreal, he has studied philosophy and economics, and is currently completing a novel on the pursuit of happiness.

 

 

ILLIBERAL BELIEFS

EXPANDING LIBERTY BY CHALLENGING ILLIBERAL BELIEFS

 

by Bradley Doucet

 

          Liberty is won and preserved not primarily with guns, but with ideas. Spreading freedom requires that we spread an understanding of the benefits freedom brings, that we explain to whoever will listen how freedom is really in everyone's best interest. In making the case for a truly free society, however, we will inevitably come up against a wide array of illiberal beliefs that keep others from embracing our vision of a better world. The more we seek to understand those beliefs, the better we will be able to counter them and address the concerns that underlie them. In this ongoing series, I address some of the issues we can expect to face, along with brief outlines of the kinds of responses I think can be helpful.

 

BELIEF # 29: States must set standards

February 15, 2010


          Those who mistrust economic freedom seem to see market failure lurking around every corner. It is commonly assumed, for instance, that if left to their own devices, markets will do a poor job of setting standards. States must therefore step in and impose, say, the metric system, or a single voltage for electrical devices, or one specific design for attaching infant car seats.

          This is admittedly a large and complex topic, but to take just one striking counter-example, the history of time zones in the United States and Canada belies the belief that governments must set standards. In a 2005 paper entitled "The Economics of Time Zones," National Bureau of Economic Research (NBER) Faculty Research Fellow Matthew W. White demonstrates that contrary to the popular misconception, time zones in North America were not set up by political, legal means. Rather, they were established by private agents coordinating their actions voluntarily for their own—and society's—benefit.
 

The Land Before Time Zones

          A mere one hundred and fifty years ago, each American and Canadian town or city had its own local time, displayed by a central clock tower set to noon when the sun was directly overhead. An 1857 Comparative Time-Table reproduced by White illustrates the local time standards in dozens of cities. When it was noon in Washington, D.C., it was 11:18 in Chicago, 11:51 in Toronto, 12:12 in New York, N.Y., and 12:23 in Quebec City.

          This system, with literally thousands of different time standards across the continent, functioned adequately when people, goods, and news travelled at the speed of horse and boat. But it became increasingly problematic as technological progress accelerated, with trains and telegraphs literally transforming the world. Adopting a simpler system of broad time zones would greatly reduce coordination problems for freight transfers in inter-regional commerce. It would reduce confusion and inconvenience for the average train traveller as well.

          Though the need was clear, many city residents were wedded to the custom of true local time, and so were opposed to change. The federal government was aware of the issue, and certainly not against imposing a solution "for the greater good," but there was conflict there, as well. Two different federal agencies, the Signal Service Bureau and the Naval Observatory, had different visions of what kind of standard to establish. As White puts it, "their protracted dispute set the stage for the unilateral action of the railroads, who determined the time zone system that ultimately prevailed."
 

All Aboard

          With rate wars raging in the late 1800s, the managers of the various railroad companies were not exactly in the mood to cooperate on standardization issues, but their strong mutual interest persuaded them to override their reciprocal antagonism. They came up with a plan that stipulated five time zones, not equally spaced but rather modified to take into account then-current divisions between independent railway lines.

          But agreeing among themselves was only the beginning of the coordination problem. The railroad managers still needed to sell their plan to a whole lot of town and city officials responsible for setting the local clock towers every day. The problem, as White points out, is that the cost of changing to the new system "would be incurred by a city's residents and businesses, but the benefit would arise only if other locales changed as well." (Emphasis in original.) In fact, even many railroad managers agreed to adopt the new plan only if the cities they served could be expected to follow it.

          The solution they hit upon was to elicit public announcements from city officials detailing their intention to adopt the plan and their rationale for doing so. Though non-binding, these announcements were far from meaningless. A city that announced it was going to switch to a regional time zone and then did not follow through would experience confusion and disarray. The announcements also had the effect of making it more likely for other cities to jump onboard the bandwagon.
 

The Day of Two Noons

          Unlikely as it may seem, the plan worked, and on Sunday, November 18, 1883, towns and cities across the continent smoothly transitioned to Standard Railway Time. Crowds gathered in New York City to witness the marking of noon twice, "once at the local time noon, then again four minutes later on the new Eastern Standard Time" on what became known as "the day of two noons."

          Why did the first cities to publicize their intentions agree to make their costly announcements and get the bandwagon going in the first place? White says that "the historical record is suggestive but incomplete." He points out that some cities clearly viewed the plan as being advantageous, especially those served by several railways that then used conflicting time standards.

          He also notes, however, that the railroads appear to have lobbied other key cities by using personal connections and influence, "and the occasional strong-arm tactic." Does this latter method condemn the whole private alternative to public standard setting? Hardly. We would do well to remember that everything governments do is a strong-arm tactic backed by the threat of force. The history of time zones is one more example of just how much good can be accomplished through largely voluntary means.

 

PREVIOUS ILLIBERAL BELIEFS

 

 

28. Governments Can Create Jobs
27. Guilty until proven innocent
26. Life is a zero-sum game
25. Immigration must be restricted
24. The world is a scary place
23. We are all sinners
22. Persuasion is force
21. Bankruptcies are bad for the economy
20. War is good for the economy
19. We don't care enough

18. Capitalism caused the Great Depression
17. Democracy is a cure-all
16. Self-sacrifice is good
15. Everyone is selfish—and that's bad
14. Free markets are utopian
13. Change is bad
12. You're either with us or against us
11. The environment is steadily deteriorating
10. Resources are limited

09. It's a small world
08. Morality must be enforced
07. The truth is obvious
06. Good intentions are enough
05. Charity must be enforced
04. We are our brothers' keepers
03. Theft can be justified
02. Order comes from above
01. Government is good