| 
				
					| The Belle Knox Controversy and How to Make the World a 
					Better Place |  
				
					| Higher education in the United States can carry a 
		hefty price tag, with tuition alone at a four-year private college 
		averaging 
		almost $30,000. 
		To pay those bills, students need a benefactor, a scholarship, a lender, 
		or a job. Not everyone is lucky enough to have a wealthy (and generous!) 
		family, not everyone is clever (or athletic!) enough for a scholarship, 
		not everyone is comfortable going into six-figure debt, and good luck 
		trying to earn enough money while studying full time.
 
 For one incoming student at Duke University—estimated annual cost of 
		attendance, 
		over $61,000—the 
		answer was simple: Adopt the screen name “Belle Knox” 
		and become a well-paid adult film star. Unfortunately for Knox, her 
		hopes of keeping work and school separate were dashed when a male 
		student recognized her from a website and outed her to his fraternity 
		brothers. As the news spread across campus, she was pilloried and became 
		the target of threats. 
		Despite the criticism, Knox has embraced her celebrity status and 
		defended her life choices on 
		CNN 
		and 
		elsewhere.
 
 
  Though she had tried waitressing in high school, Knox 
		explained that 
		“not only did it interfere with my school where I was barely sleeping 
		and wasn't doing my work, but also I was making $400 a month after 
		taxes. I felt like I was being degraded and treated like shit.” 
		About her current employment (in which she earns $1,200 per shoot), she 
		says, “I'm not being exploited, I love what I'm doing and I'm safe.” 
 Knox has been subject to a truly appalling amount of vitriol, 
		noting 
		that “I've never been told to die in quite so many ways.” 
		Among other things, her fellow students have threatened to kick her in 
		the face, demanded that she be expelled “or we will take matters into 
		our own hands,” and asserted that 
		she deserves to be raped. 
		Among her most ferocious critics are fraternity boys who, when they are 
		not attacking her, are doubtless great admirers of her work. As 
		she put 
		it, “You want to see me naked. And then you want to judge me for letting 
		you see me naked.”
 
 While I'd be remiss not to draw attention to the breathtaking levels of 
		hypocrisy and misogyny that underlie such hate, I'm more interested in 
		the claim that Knox earns her money in an immoral manner and that she 
		should be ashamed of herself. There are all kinds of debates over the 
		social effects of 
		pornography, 
		whether it 
		degrades 
		women, whether it increases 
		sex crimes, 
		and so on. While I don't have the answers to those questions, I do think 
		that singling out Belle Knox as the epitome of wickedness is more than a 
		little off the mark. There are a great many among us who should repent 
		their career choices before anyone points the finger at Knox.
 
 |  
				
					| “Singling out Belle Knox as 
					the epitome of wickedness is more than a little off the 
					mark. There are a great many among us who should repent 
					their career choices before anyone points the finger at 
					Knox.” |  
				
					| I have in mind the staggering number of people whose job it is to 
		inflict suffering on their fellow human beings under the auspices of 
		state coercion. Think of 
		SWAT team officers 
		who break down doors in the middle of the night, shoot dogs, terrorize 
		families, and do not even apologize when they get the wrong house—all in 
		the name of finding a plant or a pill that has been deemed illegal for 
		no good reason. Think of tax inspectors who 
		crush 
		people 
		like bugs 
		even before a court has determined whether or not they're guilty. Think 
		of immigration officers who destroy the lives of people whose 
		only
		crime 
		is to exist on the wrong side of an imaginary line.
 
 Think of 
		prosecutors 
		who hide evidence, knowingly persecute the innocent, and for whom 
		justice 
		is not even an afterthought. Think of bureaucrats who shut down health 
		care clinics for having the nerve to accept money from 
		patients 
		or who persecute businesses whose 
		sin 
		was to use the wrong language. And, of course, think of politicians who 
		enable all of the above by writing ever more complex laws, creating ever 
		more complex bureaucracies and deputizing ever more people to wield the 
		state's coercive powers—all funded by money extracted from taxpayers 
		under threat of violence.
 
 As for Belle Knox, she has freely chosen to work for a willing employer 
		who pays for her services. The products to which she contributes are 
		enjoyed by willing consumers who choose to invest their time and money 
		to do so. In other words, no one is being forced to do anything and 
		anyone who has anything to do with Belle Knox's work does so of their 
		own accord. That voluntary aspect signals that Knox is contributing to 
		the world in a way that those who impose themselves on others by force 
		never could: If people are willing to exchange their own money for 
		something, it is because they value it.
 
 They would rather have whatever 
		it is that you're selling than the money they're paying because they 
		believe that the exchange will leave them better off. Conversely, if 
		your job description includes forcing people to do things against their 
		will, it is probably because no one is interested in what you have to 
		offer. Of course, there are cases where coercion is necessary, like 
		stopping a rapist or a child molester. But as a general rule, those who 
		deploy the coercive power of the state spend their lives inserting 
		themselves into the affairs of people who are simply going about their 
		own business.
 
 If I ever have a daughter, I would discourage her from following Belle 
		Knox's path for all kinds of reasons, from concerns about disease to the 
		lifelong social stigma that would forever hang over her. And for all I 
		know, Knox may come to deeply regret this chapter of her life. But right 
		now, before going to bed each night, Belle Knox can look herself in the 
		mirror and say, “Today, I made people happier by giving them something 
		they want in exchange for something I want.” Whereas there are far too 
		many others who, if they are honest, can only say, “Today, I made others 
		suffer by hurting people who were merely living their lives in peace.” I 
		would be far more ashamed of a daughter who took the latter path. By 
		that yardstick, at least, Belle Knox can hold her head up high and 
		proud.
 |  | 
				
					| From the same author |  
					| ▪ 
					Civil Forfeiture Laws: Legalizing Theft?
 (no 
					319 – February 15, 2014)
 
 ▪ 
					"There Oughta Be a Law!"
 (no 
					318 – January 15, 2014)
 
 ▪ 
					Nelson Mandela, Freedom Fighter? A Libertarian 
					Perspective
 (no 
					317 – December 15, 2013)
 
 ▪ 
					No One Is Illegal: The Moral Case for a Borderless 
					World
 (no 
					315 – October 15, 2013)
 
 ▪ 
					Whose Values? Quebec's New Charter
 (no 
					314 – Sept. 15, 2013)
 
 ▪ 
					
					More...
 |  
				
					|  |  
					| First written appearance of the 
					word 'liberty,' circa 2300 B.C. |  
				
					| Le Québécois Libre
					Promoting individual liberty, free markets and voluntary 
					cooperation since 1998.
 |  |